The First 10 Days of Dhul Hijjah: What Makes Them Unique

The First 10 Days of Dhul Hijjah: What Makes Them Unique

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The first 10 days of Dhul Hijjah hold a special place in the Islamic calendar. They are not simply the days leading up to Eid. They are a distinct period of worship, reflection, and reward that carries unusual weight in Islam.

Many people give these days less attention than Ramadan, but they are among the most important days of the entire year. They bring together some of the greatest acts of worship, including Hajj, the Day of Arafah, Eid al-Adha, and Qurbani.

That is what makes them unique. They are a short but powerful season in which multiple acts of devotion come together at once.


1. What Are the First 10 Days of Dhul Hijjah

Dhul Hijjah is the final month of the Islamic calendar, and its first ten days are especially sacred. This period marks the beginning of the Hajj season and leads into some of the most significant days in Islam.

For pilgrims, these are the days of Hajj. For everyone else, they remain days of worship, remembrance, fasting, charity, and repentance. Their value is not limited to those travelling to Makkah.

This is one of the reasons these days stand out so strongly. Even though they are closely tied to pilgrimage, their reward extends to Muslims everywhere.


2. The Best Days of the Year

The first ten days of Dhul Hijjah are the best days of the year for righteous deeds. The Prophet ﷺ said:

"No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)."
(Sahih al-Bukhari 969)

This hadith sets the foundation for understanding these days. It shows that the value of worship in this period is unmatched across the rest of the year.

Unlike other times that are known for one specific act or one particular night, these ten days carry consistent value throughout. Every act of worship performed in them holds greater weight.


3. The Connection to Hajj

These days are closely connected to Hajj, one of the greatest pillars of Islam. Dhul Hijjah is the month of pilgrimage, and its first ten days carry the atmosphere and meaning of that journey.

Even for those not performing Hajj, the connection remains. While pilgrims are engaged in the rites of Hajj, others can still share in the blessings of this season through prayer, fasting, remembrance, and charity.

This makes the ten days unique. They are rooted in one of the greatest acts of worship, yet their benefit is not limited to those physically present.


4. Key Days Within the First 10 Days

Within these ten days, certain days carry even greater significance. They build toward a powerful close and bring together different forms of worship, from personal devotion to communal acts.

4.1 The Day of Arafah

The 9th of Dhul Hijjah is the Day of Arafah, one of the most important days of the year. It is the central day of Hajj and a day of immense value for those not on pilgrimage as well.

The Prophet ﷺ said:

"Fasting the Day of Arafah, I hope from Allah, expiates the sins of the previous year and the coming year."
(Sahih Muslim 1162)

This shows the significance of the day even for those not performing Hajj. It is a day of fasting, du'a, repentance, and turning back to Allah.

It gives the ten days a depth that goes beyond outward actions. It is a day focused on sincerity and closeness to Allah.

4.2 Eid al-Adha

The 10th of Dhul Hijjah is Eid al-Adha. It marks the beginning of one of the two major celebrations in Islam and serves as the public and communal peak of the ten days.

The Prophet ﷺ said:

"The greatest day in Allah's sight is the Day of Sacrifice…"
(Sunan Abi Dawud 1765)

Eid al-Adha is not separate from the ten days. It is the culmination of them. After days of worship and preparation, Eid arrives as a day of gratitude, prayer, and gathering.

This is what gives Eid its meaning. It is the outcome of a sacred period, not just a standalone celebration.

4.3 Qurbani

Qurbani is one of the most visible acts connected to this time of year. It brings a practical and communal dimension to the ten days.

However, it is important to understand its timing correctly. The Prophet ﷺ said:

"The first thing we will do on this day of ours is to pray, then return and slaughter the sacrifice."
(Sahih al-Bukhari 5545)

This makes it clear that Qurbani begins on the 10th of Dhul Hijjah, after the Eid prayer. It is not an act performed across all ten days in the same way as fasting or dhikr.

There is also a connection to the start of the ten days for those intending to sacrifice. The Prophet ﷺ said:

"If anyone of you intends to offer a sacrifice, he should not remove anything from his hair or nails."
(Sahih Muslim 1977)

This links the beginning of the ten days to preparation for Qurbani, even though the sacrifice itself takes place later.

This balance shows the unique nature of the period. The earlier days focus on worship and preparation, while the later part brings visible acts of sacrifice and benefit to others.


5. Common Misunderstandings

One common misunderstanding is that these days mainly matter for people performing Hajj. The hadith about the virtue of deeds in these ten days applies to everyone, not just pilgrims.

Another misunderstanding is that these days are only about Eid. In reality, Eid is just one part of a wider sacred period. The days before it carry their own weight through worship, fasting, and remembrance.

A third misunderstanding is that these days are less important because Ramadan has already passed. The hadith clearly shows that these days are among the best in the year, making them another major opportunity for reward.

It is also important to correct the idea that Qurbani is closely connected to these ten days, but it does not apply to all of them in the same way. The sacrifice itself begins on the Day of Eid, after the prayer, not during the earlier days.


6. Final Takeaway

The first 10 days of Dhul Hijjah are unique because they bring together multiple forms of worship in one short period. They are the best days of the year for righteous deeds, the season of Hajj, the time of the Day of Arafah, and the lead-up to Eid al-Adha and Qurbani.

The Prophet ﷺ said:

"No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)."
(Sahih al-Bukhari 969)

This captures the essence of the entire period. These days are a rare opportunity to increase in worship, reflect, give, and make the most of a time that does not come often.

Who Needs to Give Qurbani? Eligibility Explained

Who Needs to Give Qurbani? Eligibility Explained

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Bismillah-ir-Rahman-ir-Raheem

Every year, Qurbani comes around with a familiar question: who actually needs to give it.

Many people assume it is a family responsibility or something handled by one person on behalf of everyone. Others are unsure whether it applies to them at all.

The reality is simple. Qurbani is tied to clear individual conditions. Once those are understood, the answer becomes straightforward.

1. What “Eligibility” Means in Qurbani

Qurbani is a personal act of worship. It is tied to an individual, not simply to a household or a shared custom.

The Prophet ﷺ said:

“If anyone of you intends to offer a sacrifice, he should not remove anything from his hair or nails.”
(Sahih Muslim 1977)

This shows that Qurbani is linked to the individual who intends to perform it. It is not an undefined group action.

Eligibility, therefore, means whether a specific person meets the conditions that make Qurbani apply to them.

There are four core conditions that determine eligibility:

  • Being Muslim
  • Having reached puberty
  • Being of sound mind
  • Having sufficient wealth beyond basic needs

The requirement of maturity and sound mind is grounded in a clear principle from the Prophet ﷺ:

“The pen has been lifted from three: from the sleeper until he wakes, from the child until he reaches puberty, and from the one who is insane until he regains sanity.”
(Sunan an-Nasa’i 3432, Hasan)

This establishes that children and those not mentally capable are not held accountable.

Qurbani, like other obligations, only applies once a person is fully responsible in this sense.


2. The Financial Threshold Explained

The key factor after basic eligibility is financial ability. This is measured through Nisab.

Nisab refers to a minimum level of wealth. If a person owns wealth above this threshold, after covering their essential needs, they are considered financially able.

This typically includes:

  • Savings
  • Cash
  • Gold or investments

It does not include:

  • The home you live in
  • Daily living expenses

In the Hanafi understanding followed by many UK organisations, if a person meets this financial threshold, Qurbani becomes necessary for them.

There is no single hadith that lays out this threshold in one line for Qurbani. Instead, this ruling comes from established fiqh, where scholars apply broader principles of financial responsibility to Qurbani.


3. Who Must Give Qurbani

Qurbani applies to individuals, not households.

Each adult who meets the conditions is responsible for their own Qurbani. One sacrifice does not automatically cover every eligible adult in a family.

This applies equally to men and women. If both meet the financial threshold, both are responsible individually.

The Prophet ﷺ would offer sacrifice on behalf of his household, saying:

“O Allah, accept this on behalf of Muhammad, the family of Muhammad, and the Ummah of Muhammad.”
(Sahih Muslim 1967)

This shows that a sacrifice can include others in intention and reward. However, it does not remove the individual responsibility of other eligible adults where that responsibility applies.

In practice, the key rule remains simple: if a person independently meets the conditions, the responsibility applies to them.


4. Who Does Not Need to Give Qurbani

Qurbani does not apply to everyone. It is not required from:

  • Those whose wealth is below the required threshold
  • Children who have not reached puberty
  • Those who are not mentally capable

The earlier hadith applies directly here:

“The pen has been lifted from three…”
(Sunan an-Nasa’i 3432)

This confirms that responsibility is lifted from those who are not legally accountable.

In addition, within the Hanafi view, a traveller is also not required to give Qurbani. This comes from juristic interpretation rather than a single explicit hadith statement.


5. Common Misunderstandings

“Only the head of the family needs to give”
This is not accurate. Qurbani is linked to individuals. If multiple adults meet the conditions, each is responsible.

“One Qurbani covers the whole household”
The Prophet ﷺ included his household in intention, but this does not automatically replace the individual responsibility of every eligible adult.

“If I gave Zakat, I do not need to give Qurbani”
Zakat and Qurbani are separate acts. Meeting one does not cancel the other, even though both relate to financial ability.


6. A Simple Way to Know

You can reduce eligibility to a simple check:

  • Are you Muslim?
  • Have you reached puberty?
  • Are you of sound mind?
  • Do you have wealth above the required threshold?

If the answer is yes to all, then Qurbani applies to you.


7. Final Clarity

Qurbani is based on individual responsibility and financial ability.

It is not defined by family roles or shared assumptions. Each person who meets the conditions is responsible for their own Qurbani.

Once the financial threshold is met, the obligation becomes clear and personal.